I really thought you ought to see the cover of this week's Time Magazine. I also offer the following for your contemplation:
Blessed are you poor, for yours is the kingdom of God.
-- Jesus of Nazareth
The CNN website this morning offers a summary of the Time cover story. Here's an excerpt:
Of the four biggest megachurches in the country, three -- Joel Osteen's Lakewood in Houston; T.D. Jakes' Potter's House in south Dallas; and Creflo Dollar's World Changers in Atlanta -- are Prosperity or Prosperity Lite pulpits (although Jakes' ministry has many more facets).
While they don't exclusively teach that God's riches want to be in believers' wallets, it is a key part of their doctrine.
And propelled by Osteen's 4 million-selling book, Your Best Life Now*, the belief has swept beyond its Pentecostal base into more buttoned-down evangelical churches, and even into congregations in the more liberal Mainline. It is taught in hundreds of non-Pentecostal Bible studies. One Pennsylvania Lutheran pastor even made it the basis for a sermon series for Lent, when Christians usually meditate on why Jesus was having His Worst Life Then.
The movement's renaissance has infuriated a number of prominent pastors, theologians and commentators. Fellow megapastor Rick Warren, whose book The Purpose Driven Life has outsold Osteen's by a ratio of 7 to 1, finds the very basis of Prosperity laughable. "This idea that God wants everybody to be wealthy?" he snorts. "There is a word for that: baloney. It's creating a false idol. You don't measure your self-worth by your net worth. I can show you millions of faithful followers of Christ who live in poverty. Why isn't everyone in the church a millionaire?"
The brickbats -- both theological and practical (who really gets rich from this?) --come especially thick from Evangelicals like Warren. Evangelicalism is more prominent and influential than ever before. Yet the movement, which has never had a robust theology of money, finds an aggressive philosophy advancing within its ranks that many of its leaders regard as simplistic, possibly heretical and certainly embarrassing.
Well, I must say, that gives me some respect for Rick Warren.
* Take a look at the Publishers Weekly review off the Amazon site:
Houston megachurch pastor and inspirational TV host Osteen offers an overblown and redundant self-help debut. Many Christian readers will undoubtedly be put off by the book’s shallow name-it-and-claim-it theology; although the first chapter claims that "we serve the God that created the universe," the book as a rule suggests the reverse: it’s a treatise on how to get God to serve the demands of self-centered individuals. Osteen tells readers that God wants them to prosper, offering examples of obtaining an elegant mansion or a larger salary ("don’t ever get satisfied with where you are," he cautions). In seven parts, he details how readers should enlarge their vision, develop self-esteem, discover the power of thought, let go of the past, find strength through adversity, give back to others and choose to be happy. The section on giving comes as too little, too late—Osteen’s message to remember others and "get your mind off yourself" flies in the face of the previous 200 pages. There are some good pockets of advice, such as letting go of past hurts and avoiding bitterness. Editorially, the book would have packed more of a punch if a third of its repetitive slogans and stories had been pruned. Theologically, its materialism and superficial portrayal of God as the granter of earthly wishes will alienate many Christian readers who can imagine a much bigger God.
As an Episcopalian, I had a very Anglo-Catholic formation that taught me that voluntary poverty was a great good and earnestly to be desired. While I don't believe God wants us to be destitute, I do think a lavish life style is morally repugnant. Remember Gandhi's admonition to "live simply that others may simply live."
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